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More Concerned for the Plant Prosper Christian Reformed Church More Concerned for the Plant Jonah Mitchell Leach Sunday, November 23, 2025 Audio More Concerned for the Plant Mitchell Leach 00:00 / 43:26 Sermon Transcript Today's reading will come from Jonah 4:1 11. So please join me as we read the word of the Lord. But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, oh, Lord, is it not that I. Isn't it not what I. Is it not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish. For I know that you are a gracious God and merciful, slow to anger and abounding in steadfast love and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to live than to die. And then the Lord said, do you do well to be angry? When Jonah went out of the city and sat to the east of the city and made a booth for himself there he sat under the shade till he should see what would become of the city. Now the Lord God appointed a plant, made it come over Jonah that it might be shade over his head to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came the next day, God appointed a worm that attacked the plant, so it withered. When the sun arose. God appointed a scorching east wind. And the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, it is better for me to die than to live. But God said to Jonah, do you do well to be angry for the plant? And he said, yes, I do well to be angry. Angry enough to die. And the Lord said, you pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in the night. And should not I pity Nineveh, the great city in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle. This is the word of the Lord. Introduction In 1914, a crew led by Ernest Shackleton set out to explore Antarctica. They were going to be the first group of people to cross the continent. His crew of 27 people and him boarded the ship called the Enterprise. This was a vessel specifically built for Antarctic navigation, trying to cut through the ice. And yet, because it was 1914 and the ship was made of wood before they hit the mainland, the ship stopped in the ice. It was seized completely. They tried for months trying to get this ship to budge free from the ice. And they lived on the ice for months as this huge ice drift, this huge sheet of ice drifted in the Antarctic Bay. This was an incredibly dangerous situation for them. This sheet of ice, because it was freezing and unfreezing, trying to budge them free, ended up. The pressure from the ice ended up smashing the hull of the boat, rendering it completely useless for them to get back home. They had no way back home. They had no radio, and no one was coming to save them. Imagine the feeling that would come over you, being in a place like that. They camped on ice floats and survived on penguin and seal meat, and they barely made it out alive. They made a daring escape on a makeshift life raft, and they made it to South America. At many points, if you read the account of them escaping and trying to survive, there were many points in this emergency that they should have all died. But incredibly, every single person made it out alive. And yet, by all accounts, this mission was a failure. They never made it on the continent. And yet, when anyone looks at this experience, no one thinks about it as a failure. Everyone survived. There's a tension in Jonah. Chapter 4. He had a plan. He had expectations. He wanted Nineveh to be judged, not forgiven. And then God relented. Jonah was furious. His expectations had been crushed like that of Shackleton's. He stood at the wreckage of his own plans. But unlike Shackleton, Jonah did not adapt. He got angry. He went outside the city. He sulked. He even said, it would be better for me to die than to live. Shackleton lost the mission that he dreamed of, but saved the lives that were entrusted to him. Jonah, on the other hand, got the mission that he dreamed of, but hated the heart of God, the outcome that God desired. Shackleton adjusted his plan to save life, and Jonah refused to adjust his heart to God's mercy. That's the tension in Jonah. Chapter 4. What happens when God's. When God ruins our plans. When God's grace ruins our plans. Big Question And that leads us to our big question. What happens when you don't get the outcome you planned for? What happens when you don't get the outcome you planned for? What happens when you get passed up for the promotion that you rightfully deserved? What happens when you lose your best employee, the one that had brought in so much business to you or had just been so loyal? What happens when you don't get the same class with your best friend? What happens when you miss that monster buck that you've been chasing all summer long? What happens when you don't get into the right college, or you lose a loved one? Or the person you thought you were going to marry ends up saying no to you. What happens when the tests come, come back with results that you were sure God was going to prevent? What happens when your spouse confesses the big secret to you? A secret that they had been hiding, or confesses that they had been having an affair? What happens when we hear heartbreaking, soul crushing news like that? When the earth seems to shatter, when the earth seems to stop spinning? And as Christians, there's even more tension, there's even more unrest in our soul because we know God is in control, that he is sovereign over everything, that he holds the world in his hand. And as Christians, we can sit there and think, God, why would you allow this to happen? We can feel the conflict in our own hearts. Here's what Jonah 4 shows us. That God's mercy is greater than our preferences. But when that mercy offends us, how will we respond? What will happen when you don't? Or what happens when we don't get the outcome we planned for? Fortunately, the Bible has answers for us. So keep your Bibles open to Jonah, Chapter four. As we see this outline or these movements in this chapter, we'll see when God's. Outline When God is too gracious for us When God's mercy corrects our misery. For the context of this passage, we've been looking at Jonah and this is our last, our last, our last chapter, our last sermon on this, on this, in this series. So if this is your first time here, you picked the very right time to come because you're going to get the entire series right here. In one nutshell, you guys were the smart people while everyone else had to spend five weeks listening to me. You guys got, you guys got one. So no, the context of this. In Jonah chapter one, Jonah runs and flees from the presence of God, hearing the word that he wants Jonah to go to Nineveh to preach repentance to them, Jonah flees to the end of the world. God appoints a fish. As Jonah is thrown overboard towards his near certain death, God saves him by the fish inside the fish. God, or God hears Jonah's pleas, his prayer, and he rescues him. He saves him. And last week in Jonah chapter three, we see Jonah finally goes to Nineveh and preaches repentance, does what God wanted him to do. Nineveh repented and God relented from the disaster that was for them. And in this chapter, God will reveal his heart to Jonah as Jonah revolts against it. So let's look at this first point, this first movement in this passage, When God is too gracious for us Verses 1 through 5, God gave Jonah a mission, a mission to preach repentance to Nineveh. He goes and does it, and guess what? It happens. They repent. God had used Jonah to preach repentance to bring an evil nation back from their sin. And that's what's so jarring about verse one. Look at verse one with me in chapter four. But it displeased Jonah exceedingly, right? Chapter three, verse ten. God relents from disaster. It seems like everything's going good, but Jonah is unhappy. Jonah is exceedingly angry with God. This is written in a way to make the reader, to make us when we read this, go, how could this be? How could a prophet of God be upset with God saving people? This is a prophet's dream. Isaiah, when he gets the prophecy from God, when he gets a mission, his calling is to go and preach to. To Israel, who will never hear, who will never change. And Isaiah hears this and goes, how long are. How long am I supposed to do this? He says, until one stone is not stacked on another, until the end of time. Jonah gets a prophecy, he gets a word to preach repentance, and it happens. And Jonah is angry. And that leads Jonah to pray to God. He says in verse two and three, he says, or it says, and he prayed to the Lord. And he said, oh, Lord, is this not what I said when I was yet in my country? That is why I made haste to flee to Tarshish, for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love and relenting from disaster. Jonah prays to God. He says, this is exactly why I wanted to run to the end of the world. This is exactly why I wanted nothing to do with your plan, nor your heart. Jonah is saying, I knew that this is what was going to happen from the start, and that's why I ran. What about for us? Have you ever felt frustrated with God because things didn't go the way you wanted, even if you knew it was right? Have you ever felt frustrated? Have you ever said to yourself, God, I knew that you would do that. That fits with your character. But I just can't get behind it. Jonah isn't shocked by God's grace. He isn't shocked by God's mercy. He's offended by it. So much so that he goes to quote Scripture against God. He quotes Exodus, chapter 34. He says this. This is a passage where Moses is hiding in the cleft of a rock. God is passing before him. And God says, this the Lord passed passed before him, Moses and proclaimed the Lord. The Lord, a God, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The irony that Jonah would quote this passage in this moment is unbelievable, except for it has to be from God. And I think it has to be that Jonah is also extremely frustrated with God. Jonah quotes this passage. This the context of this passage. The reason that Moses is hiding in the cleft of the rock and this is happening why? Why is it that God is proclaiming this message to Moses is that the Israelites had just built a golden calf. They had just broken the covenant that God had made with them. God, wanting to destroy them, relents from disaster of his own people and proclaims that this is who God is. He is a God who is gracious, slow to anger, abounding in steadfast love and faithfulness. In the same moment where Jonah is furious with God that he would not save his own people, that he doesn't save his own people, that he doesn't care for Israel, he quotes a passage where God does exactly that. Jonah is furious. So Jonah tells God that it would be better off for him to die than to live. Verses 3 and 4, it says, Therefore, now, O Lord, please take my life from me, for it is better for me to die than to live. And the Lord said, do you do well to be angry? Jonah responds to God, I would rather die. I would rather die than be in a world where this is true. Have you ever felt so crushed by the unmet expectations that you didn't want to keep following God's will anymore, God's ways anymore? Not that you didn't believe in him, but that you didn't like what he wanted for you. Jonah is making a mistake here that too many of us make, too many people make about God. I have heard people say time and time again things like, well, if God could send people to hell, then I don't really want to worship him. If he would say that homosexuality is wrong, then I don't want to follow him. If he could make people, knowing that they would go to hell. I can't follow a God like that. Essentially, what people are saying is my version of morality, my version of what I think is right and wrong, is ultimate, is ultimately correct. If God doesn't fit my definition of good, then I'm out. I get to have the godlike standard of morality that everyone else has to submit to. Essentially, that's what we're saying. I've had Multiple people come up to me and debate about God. Usually atheists talking about whether God is real and passages like whether homosexuality is true or not, or, you know, whether, you know, creation was in six days or whether evolution is true. You know, these are the things that we get hung up on. And then I finally have to get to a spot where I say we can talk about those things after. But we have to answer this question first. Is Jesus actually God? Did he actually die for our sins? Is he actually risen? Because if that's true, if that's the point that we believe, we believe that he is God. He is seated on the throne right now. If that's what we believe, those things ultimately we can address later. Those things we can get to. But everything that we believe, everything that God then says we must submit to. Is there anything that we wouldn't do for God? These secondary things, I mean, if God. If God were to ask us to only wear the color green from here on out, or that we couldn't eat soup, or that we had to speak in Spanish from now on, or we had to hop on one leg, would we do these things for God? Or would we say, no, God, what you've asked of us is way too much. No, if he is truly God, if he's seated on the throne, there isn't anything that we shouldn't do for him. This feeling of self righteous morality, believing that he knows what's right, drives Jonah's anger into a deeper and darker place, into a place of utter distress, saying, God, it would be better for me to die than to live. And God responds with a question. He says, son, are you sure? Do you think that this is the right response? Where are these actions taking you? Are you on the right path right now? Verse 5 helps us to see furthermore what Jonah is feeling. So Jonah leaves the city in verse five and makes a hut outside the city or a booth outside the city. He does this because he's trying to get comfortable. He's trying to avoid the sun. The heat in the Middle east is not, it's not like the heat that we get in Michigan. It's not, you know, the sun isn't like, you know, in the Middle East. It's not like the first day of spring when we get sunburned. At least that's what I get because I'm the shade of sour cream. I'm pretty white and so I get burnt like crazy. But it's even more dangerous than that. It could take people's life. And so he's making this hut for himself. And he sits down. He's waiting to see God destroy the city. It's as if Jonah's outside or he's at a sports game and he's making a little booth for himself to watch, to become a spectator of what would become of Nineveh. Jonah makes himself comfortable in the hopes that he would see thousands of people suffer. God sees that Jonah is not getting the point, and that leads us into our second point, When God's mercy corrects our misery God is going to correct Jonah here in verse 6, God then appoints a plant to come up over Jonah to grow rapidly, and this results in Jonah going from exceedingly sad to exceedingly glad. And then in verse seven, God, it said, but God, or But when dawn came up the next day, God appointed a worm to attack the plant so that it withered. Notice a familiar word that keeps coming up here that we saw in chapter one, the word appointed. Just like God had appointed a fish to rescue Jonah, the plant was more than rescue from the heat. It was there to correct Jonah. God wanted to show him something. And yet this frustrated Jonah. In verse nine, it says, but God said to Jonah, do you do well to be angry for the plant? And he said, yes, I do well to be angry. Angry enough to die, God. Jonah's essentially saying, God, I'd rather die than be in this discomfort, than be around you, who's not only not punishing Nineveh, but also forcing me to suffer in this way. Now, there's something before we move on, we have to examine here, because it's not in our English translations. It's this word raha. It's a Hebrew word that means disaster, displease, discomfort, evil, or even ugliness. This word pops up three times in this ending. It actually starts in Jonah 3, verse 10, and it pops up two more times in chapter 4. He says in Jonah 3 that the Ninevites were rescued from their disaster, or racha. In verse one of chapter four, it says, but it displeased, or Racha. It displeased Jonah exceedingly, and that he was angry that Jonah's heart was turning ugly, it was turning towards evilness, the disaster. In verse 10, it was the ugliness that would have been poured out on Nineveh. And in verse 6, Jonah is saved from his discomfort, from his raha, the ugliness that would have happened to him, the bad outcome that would have happened to him. Now, I'm not just bringing up Hebrew words because it's fun or it's Interesting. I oftentimes don't intentionally, because nobody knows Hebrew. Not even many pastors know Hebrew. It's a terrible language. Anyways. Greek I understand a little bit, but Hebrew, never mind. You guys don't need to know that. But the point in bringing this up, the point in any of this, is that Jonah writes this intentionally. The reason that this word comes up three times in this short section, the short amount of verses, is because Jonah wants us to see something here. He wants us to see something and not to miss it. The original reader wouldn't have been able to miss it. I don't want you to miss it. What Jonah is saying to the reader is what God did for Nineveh, he did for me. And I missed it. I missed it. I was wrong. I had this whole thing wrong about God. I only wanted what I wanted. I wanted what my heart desired. I didn't want God's heart. I thought that my ways were higher than his ways. I didn't see his mercy. I didn't see how beautiful he was. I didn't see how gentle he was being with me. And that's what we see in these last two verses. Verses 10 and 11. It says, and the Lord said, you pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should I not pity Nineveh, that great city in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle? God is saying to Jonah, I saved you. I was the one who did it. I saved you in the boat. I saved you when you jumped into the sea. I'm saving you now. God's saying, I was the one who did it. But you're mad at me for doing the same thing for Nineveh. You don't even care about the cattle. You care about the plant, and you don't even care about the cattle there, let alone the people who bear my image in that city. Jonah was mad that God didn't destroy them. God was showing Jonah that he loves Nineveh, that his heart breaks for them. Jonah would have preferred for the plant to live and for Nineveh to die. He loved comfort more than compassion. And that's where God presses this question into Jonah that Jonah doesn't want to hear, that we don't want to hear. Do you pursue God's heart or just your own preferences? And that leads us to our main idea for today. Main idea: God's mercy is greater than our preferences. God's mercy is greater than our preferences. But essentially, God is asking Jonah this do you pursue my heart? Do you want to continue to act the way you think, the way you think you should? Or do you want something infinitely better? Too many people sit in church week after week feeling this feeling of God. I really just want to be able to do what I want. But I know that you, your word says that I shouldn't do these certain things, but I just. I see these as rules. And there's this tension in a lot of people's hearts who sit in churches week after week. This heart wrestling of going, these laws feel like they're keeping me from really what I want to do. The truth is, as we get to know each other more and more, I want to help you get to understand a little bit more of me. But I'm not going to be the kind of pastor who leads a moral reformation. The truth is, I don't really want you guys to leave here simply being more moral. I don't want you to leave being less moral. But if you leave here today with 10 tips on how to follow God a little bit better, you've missed the point. If you leave today here going, well, I need to try harder and be better, and God will love me for that. You've missed the point. If you want to run after your own desires, I'm not going to be the kind of pastor who stops you, because God won't stop you either. Romans, chapter one lays this out for us, actually, in some nice clarity. It says, for although they knew God, they did not honor him as God. Claiming to be wise, they became fools, and they exchanged the glory of the immortal God for images resembling mortal man. Therefore, God gave them up to the lusts of their hearts, to the impurity, to dishonoring their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator. You might think, okay, that sounds pretty harsh. That sounds. It doesn't really sound that good. And yet I want to lay it on thick here. This is what God calls his wrath. I specifically left out verse 18, which is the intro to that section. It says, for the wrath of God is revealed from heaven against all ungodliness. We think about God's wrath in a couple different ways. We think of it as hellfire and brimstone coming against judgment, against those who are doing wrong. But the New Testament lays it out for us like this. God is going to allow us to run after the sinful and evil desires of our heart, that is enough punishment. That's the same kind of punishment of hellfire and brimstone. And we think, wow, that seems pretty, pretty easy. Sounds like I can still do the things that I want. If you are thinking that you don't understand your sin. Our sin divorces us from our soul. It separates us from who we are. Our sin allowing us to run after our sin is torture in God's eyes. It will destroy us. This is what Jonah's doing. He's running after what he wants. God comes to Jonah and asks him, where does this path lead you? Where does living you do you lifestyle lead? How is it, how is it beneficial to you, Jonah, that you could do this? That you could run from me? Can't. The truth is you can chase what you want only for so long before you find yourself outside the loving arms God. I'm not saying that there's a place that you can run to that you can be so disobedient that you can be beyond forgiveness. That's not what I'm saying. But there is a reality that you can run so far from God that you find yourself permanently separated from him again. This isn't a try harder be better message. This isn't a if I do the things that God asks me to do, then I won't be outside God's loving arms. And that'll be good for me. No, the only way for you to follow God's law in joy, in a joyful attitude, is by pursuing his heart, is by loving Him. We can't do it any other way. A white knuckled trying to be obedient to God's law will not grant us anything except for resentment. We have to love the God who gives us his word, who gives us his law. When we love him, we'll fall in love with what he commands us to do. It's not always easy, it's not always comfortable. But it's always centered on what's true and eternal. There's a hymn by John Newton. He was the same person who wrote Amazing Grace. He wrote a hymn. It was never put to music, but it's one of my favorite pieces of literature written in all of Christianity. It says this. Our pleasure and our duty, though opposite before, since we have seen his beauty are joined to part no more. To see the law by Christ fulfilled and hear his pardoning voice transforms a slave into a child and duty into choice. What this hymn represents is what it is talking about is at some point in our Life following our duty to God, being obedient to God was separate from our pleasure, was separate. It was a burden on us. But when we see Christ, when we become a child, when we are transformed from a slave into a child, that duty, that obedience, becomes something that's light. It becomes a choice, becomes something that we live into. That leads us to our points of application. First, we must remember God's goodness before suffering comes. One of the worst times to be given a book on suffering is when you're in the midst of it. If you've ever been there and a well intentioned Christian has given you that, it can feel, it can feel harsh. We need to prepare ourselves before suffering comes. Trials and suffering will come. This is a promise to all of us as humans, especially those of us as Christians. Are we ready? Are you ready to see God in the midst of suffering? Or will you be like Jonah and run? Jonah forgot that the same God who could be trusted, who rescued him from the sea, could be trusted with the city. If we remember God's goodness before the storm, we will forget him in the midst of it. Suffering can be hard for us individually, but some of the hardest things for us spiritually is not just our own suffering, but seeing those around us suffering, seeing our spouse, seeing our parents, seeing our children or our brothers and sisters, our friends suffer can be detrimental, can be so hard on us spiritually. My challenge for you this week is to take inventory of the things and the people in your life. Pray to God this week about how he can prepare you for suffering. That's what you got in your bulletin this week. It's a prayer, a prayer guide. I challenge you. Take 15 minutes this week, go through that, prepare your heart, because suffering will come. And if we're not ready for it now, it'll be incredibly hard for us later. Trials will happen. God will bring us through suffering. Will we pursue him or our own sense of what's right and wrong? And that leads us into our last point of application. Recognize the danger of loveless orthodoxy. The reality is that Jonah had good, good theology. He even quoted scripture. The problem isn't that Jonah didn't believe the right things. It's that Jonah didn't love God's heart. The thing about us as reformed people is that we don't just love being right, we love knowing that we're right. Probably more than any other denomination, that's true of us. I feel that I've. I had a professor say that to me once and I was like, oh, that cuts right to the Heart. It's easy for us to say that God is powerful and yet we don't fear God. It's easy for us to sing songs about God's mercy and yet demand justice of all the people around us. It's easy for us to say that God is infinite and yet try to force him into a box small enough, small enough that we believe we can control Him. Having good theology is often like obedience. If we do it out of a heart that is not in love with God, it is meaningless. You will not be able to be joyfully obedient or have good theology without loving God. And if you try, you will miss the point entirely. The truth is, Satan can pick up God's word and say that this whole book is inerrant, that there's not one word in here that isn't true. Satan can say that. He just hates that. It is true. He hates it. Jonah's theology was flawless, but his heart was frozen. He could quote Exodus, but he couldn't rejoice in it. Orthodoxy without love is idolatry. Don't pass up delighting in God, delighting in the heart of God for something so shallow as having good orthodoxy, good theology. It's an idol that leads us actually away from God. How is it that we can run in joyful righteousness? How is it that we can love theology and not be a shell? It's not idolatry. Why is it that we can pursue God's heart? It's because on the cross Jesus heart was was crushed. Jesus heart was pierced and water flowed out of it. God wanted, or Jonah wanted Nineveh to perish and Jesus died to save the Ninevites on the cross. God crushed the heart of His Son so that ours could be made new. This is why we can pursue God's heart. It's because his grace, his mercy, already pursued us. Jonah ran from God's heart. Jesus revealed God's heart for sinners. Jonah sat outside the city waiting and hoping for judgment. Jesus went outside the city ready to bear our judgment, the judgment for us. We can love good works, we can love righteousness, good theology, obedience, and not have it be idolatry. Because we can love the heart of the infinite, God of the universe, a heart that bursts forth with mercy for the undeserving Ninevites and for us as undeserving sinners, prosper as we leave here. But let's be reminded that God's mercy is greater than our preferences. Do you pursue God's heart? Would you stand with me as we pray? And prepare to respond in worship. Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy link

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The staff of Prosper CRC. Including Pastor Mitchell Leach. See the more information on the staff. Staff & Leadership Elders Gary Gladu Elder Dries Dodde Elder Lyle Pratt Elder Henry Diemer Elder Gary Gandolfi Elder Keith Dick Elder Deacons Steve DeZeeuw Deacon Josh Dick Deacon Gary Gladu Deacon Craig DeRuiter Deacon Tyler Gernaat Deacon Alex Utecht Deacon Staff Learn More Mitchell Leach Lead Pastor Learn More Jolene Sullivan Office Administrator Learn More Gary Gandolfi IT Director Learn More John Baas Custodian Learn More Bonna Baas Custodian

Never Alone Marriage Conference Christmas Eve Times Come celebrate the birth of Christ with us at Prosper CRC’s Christmas Eve Candlelight Services! Services will be held on December 24th at 5 PM, & 7 PM . Nursery will be available for children birth-5 years old. We invite you and your family to join us for this special evening of worship and reflection. Breakout Speakers Name Name Name Name Name Name Frequently Asked Questions What is the theme of the 2025 Marriage Conference? “Never Alone” is the theme for the Peace Church 2025 Marriage Conference. We are never alone; we walk through life with our spouse, with our church, and with our Savior. How do I register? You can register for the 2025 Marriage Conference here . What is the conference schedule? Friday 5:30 PM | Doors open 6:00 PM | Session One & Worship Night 7:30 PM | Resource Shop Opens Saturday 8:00 AM | Check In, Breakfast, and Resource Shop 9:00 AM | Welcome and Worship 9:45 AM | Session Two 10:45 AM | Breakout #1 11:30 AM | Lunch + Resource Shop Open 12:30 PM | Breakout #2 1:30 PM | Session Three 2:30 PM | Q/A Session 3:00 PM | Concluding Worship 4:00 PM | Resource Shop Closes Can I bring my children? Childcare is offered only during the Friday night session. Will meals be provided? Breakfast and lunch will be provided as well as snacks throughout the day. Who can I contact for more information? Contact Nicole Baumann for more information. What if I have a food allergy? You can select your lunch choice in your registration. We will have dairy and gluten free options available! Does this conference celebrate same-sex "marriage"? No. Click here if you'd like to learn more about our biblical views on sexuality. Will we be in the new worship center? Most likely! Will this be live-streamed? No, however we will have the Keynote recordings available for a limited time after the conference to attendees. Can I attend this if I am engaged? Yes! Vision To see the Gospel embraced and passed on for generations of Kingdom impact. Mission At Peace Church, we are Gospel-Centered, Family-Focused, and Kingdom-Minded. Sponsors Sponsors 2024 Conference Messages

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Jonah - Overview Prosper Christian Reformed Church Jonah - Overview Jonah Mitchell Leach Sunday, October 26, 2025 Audio Jonah - Overview Mitchell Leach 00:00 / 41:28 Sermon Transcript Good morning, Prosper. Good morning. Most of you probably know us, but for those of you that don't, I am Colin DeKam, and this is my wife, Sarah, and we will be doing our scripture reading this morning. Our scripture this morning comes from Jonah 1: 1-3, and then Jonah 4: 5-11. Please turn there in your few Bibles with us this morning as we read. Now the word of the Lord came to Jonah, son of Ametai, saying, Arise, go to Nineveh, that great city, and call out against it, for the evil has come up before me. But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Jopah and found the ship going to Tarshish. So he paid the fare and went down to it to go with them to Tarshish, away from the presence of the Lord. He's skipping forward to Chapter 4: 5. Jonah went out of the city and sat there on the east of the city and made a booth for himself there. He sat under it in the shade until he should see what would become the city. Now the Lord God appointed a plant that made it come up over Jonah, that he might be a shade over his head to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when the dawn came the next day, God appointed a worm that attacked the plant so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, 'It is better for me to die than to live. ' But God said to Jonah, 'Do you do well to be angry for the plant? ' And he said, 'Yes, I do well to be angry. ' angry enough to die. ' And the Lord said, 'You pity the plant for which you did not labor, nor did you make grow, which came into being in a night and perished in a night. And should I not pity Nineveh, that great city in which there are more than 120,000 persons who do not know their right-hand from their left, and also much cattle? ' This is the word of the Lord. Thank you, guys. After the devastation of World War One, France was determined never to be invaded by Germany again. So they poured resources and time and energy into building the Majinot Line. It was a massive line of fortifications between France and Germany right on the border. It included fortifications and underground bunkers. This was to deter another invasion. And military experts, politicians, and the people at large felt certain that this would deter another invasion. It would keep them safe. But in 1940, during World War II, Germany, knowing that these fortifications were there, simply went around this line. They went through Belgium and attacked France, and France fell in six weeks. The French weren't just unprepared. They prepared based on what they were certain would happen. They were defending against the last war, not the one that they were actually facing. The Majinot Line isn't just a military structure. It was a symbol of false certainty, and that led to disaster. Mark Twain once said, It ain't what you know that gets you into trouble. It's what you know for sure that just ain't so. The unknown isn't the danger. It's the false assumptions that we all have. It makes sense that we would get in trouble when what we believe, when what we're certain about isn't true. This is dangerous for us in life at large, but it's even more so dangerous for us, our spiritual life. And that's what the Book of Jonas shows us. And before we get into that, I want to ask you this question, what can we be certain about? What happens when we're certain about the wrong things? What if we're wrong about who we believe God is or how he acts or who he should love? What if our false assumptions about God threaten our relationship with him? What if What if the God we worship isn't the God of the Bible? What if the God we worship is the one we've invented to avoid facing the true God? This is the story we see in the Book of Jonah. Jonah, God's prophet, believes that he knows who God should love and how God should operate. Jonah thought he knew God. Jonah thought he knew grace. Jonah thought he knew justice. But God showed him something better. In this series, Will we become too prideful to allow God to change us, or will we pursue God's heart? Keep your Bibles open with me as we continue to read and we look at these two points in this sermon. How should we read Jonah and Why should we read Jonah? We're going to be starting a five-week series on the Book of Jonah, partially because the Book of Jonah is four weeks long, and an introduction to that is It's important for us to see the beauty of it. And the other part of that is we have five weeks until advent, and so we needed one more sermon to cover that time. But this is important. I think this is something that we're going to continue to do. Being able to step back from the book that we're about to study, look at it from a 10,000-foot view so that way we don't miss the forest for the trees. In the next four weeks, we're going to be going chapter by chapter through this book. And I would hate for us to see what each chapter says, but miss the overarching story. What happens in the Book of Jonah is that Jonah runs from God's heart by disobeying God's word. It begs us to ask this question, do we pursue God's heart? So let's look at how we should read the Book of Jonah. Whenever you get to a new passage or whenever you open your Bible, you should ask yourself, you should ask questions of the text that lead to the heart of the text. It's important to distinguish those questions. There are good questions and bad questions to ask of any text, questions that lead us to understand the intent or why this book was written. Those are the questions that we need to ask, but there are bad questions that we can ask. A question that often comes up in the Book of Jonah is, what fish or was it a whale that swallowed Jonah? And the reality is answering that question might be It's an interesting thought. But whether the fish was a grouper or a goldfish, it actually doesn't lead us to understanding the passage or understand why this book was written. A question that we should be asking is, when does this happen? When does this book take place on the arc of the biblical narrative or throughout the Bible? Where does this happen? You might be thinking, why does that matter? Well, it matters a ton. If this happens after Jesus's resurrection, this book is completely different. If this happens during the Exodus or during the time of Abraham, this book is completely different. But we know that this book is during the time of the judges. During the time of the Kings, sorry. This is when Israel has its own nation. It has a king. It's actually after the time of King David and King Solomon. But Israel is a nation, and Israel is in a spiritually dark time in its history. There is rampant idolatry, and this matters because Israel faces threats from outside forces to come in and conquer and take them away. God told them that this would happen to them. In Deuteronomy, he said, If you forget who I am, I will allow enemies to come and take you away. This is an important underlying tension throughout this entire book, something that we need to remember. Another Another question that we have to ask is, what book is this? There are different types of scriptures. There are different types of genres within scripture. All of it is scripture, and yet there are different types. There's law, there are prophecy, there is poetry, there are letters, Gospels, apocalyptic literature. This is a historical narrative or a story that is telling an event in history. It's going to, like a story, have a a setting, a rising action, climax, except in this case, it won't have a resolution. This is a cliffhanger. This ends abruptly. And as we ask what book this is, oftentimes people talk out the Book of Jonah as if it's a parable, or they'll flat out say that it's a parable. And so let's look at that and look into that because it matters whether this is a true historical event or if this is a story told as a parable. Looking at parables in the Bible, almost every single parable doesn't mention the person's name or a person's name. So right off the bat, the Book of Jonah, since we know it's about Jonah, is a little bit different. It doesn't seem to be a parable. If you look at your Bibles at verse one, you'll see this. Now, the word of the Lord came to Jonah, the son of Amittai, saying, and it goes on, When the Bible starts talking about someone, when they mention their name, it's usually It's likely that it's not a parable. And even more so, they mention this guy's dad. How many stories do you hear about someone who's made up, where they go into great length to tell you about their lineage? It doesn't seem like this is a parable. Not only that the Old Testament talks about Jonah as a real character because he was a real prophet. It says, According to the word of the Lord, the God of Israel, which spoke by his servant Jonah, the son of Amittai, the prophet who is from Gathhepfer. Again, Jonah is referenced as a real person with a real dad. But not only that, Jesus talks about Jonah as if he's real. Jesus says, The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah and behold something greater than Jonah is here. Jesus talks about Jonah as if he's real. The real reason why this makes a difference, why it matters that Jonah wasn't simply a parable. Have you ever had a child tell you a story that you know for certain isn't true, but they're telling it in a way that is true? That's what would happen here. If this was a parable, this story was told in a way to make it sound true, if this is a parable, there is some deception, and we need to think about whether or not the Bible is fully true. But this story is true because Jesus says it's true because it's recorded as true. And I think even more than that, the reason why this is important, if it's a parable, it's theoretical. It teaches something theoretical about God. But if this is true history, this teaches not only something theoretical, but it teaches what God is doing, what God has done. Understanding how this should be read is important. And another important question that we need to ask is what do we need to know contextually about this passage, about Jonah? Jonah was a prophet during King Jeroboam. We see that in second Kings. This period was a period of economic expansion and prosperity, and yet spiritual decline. Also, we need to know about Nineveh. Nineveh is a city within the nation of Assyria. Later, it would become its capital. Assyria was a threat. It was a rising nation at this time in history. It was a conquering nation. Within a few decades of Jonas time, Assyria would devastate the Northern Kingdom of Israel, culminating in the fall of Samaria in 722 BC. Assyria, not only that, Assyria had a reputation of brutal warfare, cruelty in warfare. Their inscriptions and reliefs and accounts of their battles celebrated gruesome acts, flaying captives alive, impaling bodies, deporting entire populations in piling heads at city gates. These guys weren't just a threat. They were bad people. Israel and Nineveh were logical enemies. Jonas saw Nineveh not just as a sinful city, but as a threat to his people's survival. Preaching repentance to Nineveh, to the enemy, felt like helping the oppressor. During this time in Israel's history, again, there was idolatry, oppression of the poor, and general disobedience to Yah. Look at verse 2. This is what Jonas hears from God. Verse 2 in chapter 1 says, Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me. Jonah hears this, knowing everything that is going on with Nineveh, knowing everything that's going on with Assyria. And he hears this word from God. And he thinks, Why, God? Why wouldn't you bring this to your own people? Why can't this prophecy, why can't this call go to Israel? They need to repent. This call for repentance needs to come to your people, the people that you've chosen. Jonah thinks he knows how God should operate and who he should prioritize. And because of that, he won't pursue God's heart. When God said, go to Nineveh, Jonah didn't just hear, Go and preach. He heard, Go to your nation's enemies, the people who celebrate skinning people alive. That's who God told him to love. Jonah thought he knew God. Jonah thought he knew grace. Jonah thought he knew justice, but God showed him something better. Another important aspect of understanding any book that we read in the Bible is who wrote it. So now we ask, who is the author of this. The author is Jonah, and that's important. If it weren't Jonah, this would be a sad story. If it was any other author, this would be a sad story about a prophet revolting against God with no resolution. But knowing that Jonah is the one telling the story shows us his intent or what we should take away from this book. And that leads us to our second point, why we should read the Book of Jonah. Jonah shows us a lot of mistakes that he makes in this book. In fact, the way he writes it is a parody, a confession of his heart. This book shows us that whatever Jonah does, we should do the opposite. Jonah throughout this whole book shows us what not to do. Jonah is the disobedient prophet. Jonah writes this book in reflection to show how hard our hearts can become towards God. Jonah he knew God, that he knew grace, that he knew justice, but God was going to show him something better. This book is going to challenge us. It's going to ask us questions that we might not want to answer. It's going to say things that maybe we wish it wouldn't. See, I think we're familiar with the Sunday school version of the Book of Jonah. Chapter one, right? Iona is disobedient, gets tossed overboard. Chapter two, he's in the belly of the fish. He says, sorry. In chapter three, he goes and does what he's supposed to do. What a beautiful story of someone who was disobedient, repented, and did the right thing. Except that's not the Book of Jonah. The Book of Jonah shows us something different. Chapter four shows us something different. Look at how the book ends. Jonah, defiantly in opposition to God, angry with God, angry enough to die, he says. Not only thematically, but look at how this book ends. Look Look at the punctuation of how this ends. Look at the last verse, the last punctuation in this whole book. It ends with a question mark. No chapter 5, no resolution, except We know how this ends because we know who the author is. We know that Jonah wrote this. Jonah wants us to see that he understood this, that he figured this out, that he realized his actions weren't what God wanted, that they didn't pursue God's heart. Jonah wanted to show us that we have to challenge our own assumptions of God. Because God, and what we'll see in this book is that God is infinitely greater and infinitely more beautiful than we might want to dream about. The story shows us something about God. God has every right. At the end of the book, in chapter 2, when Jonah is tossed overboard, he has every right not to save Jonah. He has every right to destroy Jonah right there and then. When you read this book, you'll probably feel anger towards Jonah because he acts in such a foolish way. And yet, in chapter 4, look at how God approaches Jonah. He doesn't yell at him. He doesn't scold him. God is gentle with Jonah. He asks Jonah questions like a loving father. We see God loves Jonah. If Jonah made this story up, then it's fiction. But if Jonah lived it, and Jesus believed he did, then it's confession. The book is more than history. It's a personal journal of repentance. God wants Jonah to see his heart. God wants us to see his heart, not to look within, not to look within our own hearts, but to see his and to pursue it And that's what leads to our main idea. Do you pursue God's heart? Usually a main idea is a statement. It's not a question. But this book is asking us a question. God ends the book by asking a question of Jonah. That's the main thrust of this whole book. Do you pursue God's heart? Or do you pursue or do you believe that you know how God should operate? I think in culture, We see this. It's easy to see this with people who get it blatantly wrong. It's easy to look at them out there and see how they get it wrong, how they misunderstand God, their false assumptions of God. When people say, God wouldn't send anybody to hell. Why does God care who I sleep with? Why would God care if it's a little white lie? Why would God care if it doesn't hurt anyone else? But we need to understand that we have our own false assumptions of God. We need to understand that this is true about us as well. Usually comes out in the way that we respond or the way in which we act. What sins are we overlooking? What people do we look past? What people do we believe God assumes are his enemy? This book will challenge us to look deeper at our own assumptions, look deeper at our own hearts. And that leads us into our application points. First point of application is to read this book this week. I want you to read this book as a pastor. I want you to read the passage that we're preaching on before I come. The passages that we're going to be studying aren't a secret. If you want to see them for the next year, I've got them laid out. You guys can see them. Church cannot be a time where we come as a people just to hear one man's experience with God's word. We all need to encounter it and to come together and to relish in the beauty that it points to. The other part of this is that I am a man. I am I'm sinful, and I need your accountability. One of the definitions of a cult is that the leader will tell you that only I can understand this word. Only I can interpret this and give you the accurate understanding of what this says. And that can't be farther from the truth with me. I want you to be in God's word yourself. I want you to read what we're I want to read. If ever, if ever I deviate from this word, Prosper Church, I need you to hold me accountable to it and to bring me back to it. The other part of this that I'm calling you to is maybe you've... It's October. Maybe you've lost track of your Bible reading plan that you started in January. Maybe in February that happened, but it's okay. It's October. I can't read your mind. It's okay. This is a call back to get into God's word. I'm not asking you to read a chapter a day. I'm just asking you to read four chapters throughout this week. See what God's word has to say. See how God stirs in you. The next point of application is, invite God to challenge your assumptions. Again, our assumptions, like the Magina Line, can be and can lead us to danger. Oftentimes this comes out in how we see the world and how that plays with how we read God's word. This is a philosophy that I call text and framework. Our framework often superimposes itself on top of God's word. We do things like read God's word and we say, Oh, that challenge is how I see the world. And so this can't be right. I have to interpret it differently. This comes out in a variety of ways. One of the ways that I've seen the most is in a passage in the New Testament where Jesus says that it's easier for a camel to go through the eye of a needle than a rich man through into heaven. As people in the top 1% of the global economy, you've probably heard this interpretation that Jesus isn't really talking about a physical eye of a needle. He's talking about a city gate in Jerusalem. And that makes it easier for us to hear that passage. And yet no biblical scholar, credible biblical scholar, really looks at that as an accurate interpretation. Another way that we see this play out is in churches who affirm homosexuality. They'll read passages that clearly say homosexuality is sinful, and they'll say, Well, I see homosexuality as a good thing, and therefore this really can't mean that. And so they jump through hoops in order to find a different interpretation. Our job is to allow God's word to transform the way that we see the world, to transform our heart. When we bump up against something that feels like it is in contrast to the way that we see the world, we need to let God's word change our heart, not the other way around. So in your time of prayer or devotion this week, pray that God would open your eyes to see God's word and to see what he's doing in your life. God, in his sovereignty, is doing about 10,000 things in your life right now, and you're probably only aware of five of them. Not just the blessings that God is orchestrating, but also the suffering, the trials that he has to sanctify you. What happens when God allows an illness in your family or life, when he allows a diagnosis diagnosis you weren't ready for, allows you to lose the job that you love with coworkers that you love. Now you're in a job with coworkers that you don't really care for. When God allows you to have a child who rebels against you or family that leaves you isolated, how will you respond? Will we run from God's presence or will we run to it? And that leads us into our last point of application. Run toward God, not from him. It's easy to feel like Jonah. It feels like God has forsaken us. When life is harsh, it's easy to hear or to think, Man, if this is what I get for following Jesus, is it really worth it? But the point of our faith isn't to get the benefits. It's not even to be saved. The point of our faith is that we get God. This may not feel like a practical point of application, and yet understanding this changes everything in our life. Until we get this, we won't understand Christianity. We run to God not because he has something to offer us. We don't run to God because he gets us a ticket out of hell. We run to him because God is the greatest thing in all of existence. When life is miserable, he is our rock in our fortress. When we feel weak, he is our strength. When we are confused, he is our wisdom. When we feel broken, he renews us. When we feel lost, he runs after us. All of those things aren't benefits. We find our rest in him. Being a Christian for what God can offer you would be like accepting a job because it's got great dental but forfeiting the salary. We cannot be Christians for the benefits. We are Christians because God is so glorious that nothing else in this life can compare to having him, can satisfy us. So run to him. Run to God. Don't flee from him. Run to him not for what he can offer, but for who he is. The reality is that we are sinful people, and we have no right to pursue God, to run after him. The only reason that we can run to him is because on the cross, Jesus traded places with us. See, while we were God's enemies, while we should have been cast out of his presence, God sent his son to be cast out of his presence in our place. In this story, Jonah goes down into the belly of the sea because of his sin, and Jesus on the cross went down into the belly of death for our sin. Jonah spent three days in the fish, and Jesus spent three days in the tomb and rose so we could run to the Father. Jesus spent his whole life on earth pursuing God's heart, running after those whom God loved, the broken and the lost. We are the broken and the lost that he came to save, not just to save, but we get to live in the power of his blood. We get to live in obedience because Christ took our place. He is our only hope. This is why we can sing, To this I hold, My hope is only Jesus, for my life is wholly bound to his. Oh, how strange and divine I can sing All is mine, yet not I, but through Christ in me. We can sing this not because we have it all together, but because Christ in us gives us what Jonah lacked, a heart that beats with God's own mercy. The question is now, will we live like this is true? Will we let his heart define ours? Prosper Church, do you pursue God's heart? Let's pray. Father God, we thank you. We thank you and we praise you that you sent your son, that we do not have to be like Jonah, we do not have to flee from your presence, but you give us your Holy spirit so we can reside in it, we can abide in it. God, help us to see your heart, to treasure it, and to run after it. God, we love you. We love to do your will, so help us do that. It's in your name we pray. Amen. Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy link

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From This Day Prosper Christian Reformed Church From This Day Consider Your Ways Mitchell Leach Sunday, May 31, 2026 Audio From This Day Mitchell Leach 00:00 / 41:07 Sermon Transcript God's Blessing Comes Not From Our Hands but From His King Haggai 2:10–23 Introduction: Why Is It Easier to Ruin Than Restore? Why is it so much easier to ruin something than to restore it? A sandcastle may take hours to build but only seconds to destroy. A marriage can require years of trust, faithfulness, and commitment, yet one betrayal can undo so much of that work. Even creation itself seems to testify to this reality. Left alone, things tend toward disorder. Relationships drift. Bodies age. Homes become messy. Restoration requires intention. Haggai's final message addresses the same truth—not through physics, but through the human heart. In this passage, we discover: The Problem Beneath Our Work The Grace Beneath God's Blessing The King Beneath Our Hope The Problem Beneath Our Work Haggai 2:10–14 God begins by asking the priests two questions about ceremonial purity. The first question concerns holy meat. If a holy object touches something else indirectly, does holiness transfer? The answer is no. The second question concerns uncleanness. If someone who is ceremonially unclean touches something, does that uncleanness spread? The answer is yes. Sin Spreads More Easily Than Holiness The lesson is striking: Holiness is difficult to transmit, but impurity spreads easily. No one drifts into godliness. No one accidentally becomes holy. Yet every one of us naturally drifts toward self-rule and sin. Destruction is easier than construction. Corruption is easier than restoration. As Cornelius Plantinga writes: "Sin corrupts and then replicates, working its way through the whole system." The Real Problem Wasn't Their Work God then applies the lesson directly to Israel: "So it is with this people and with this nation before me." The problem was not their crops, sacrifices, or labor. The problem was the worshiper. Their hearts were unclean. This is what makes sin so dangerous. It is never isolated. It contaminates every area of life. The Danger of Ordinary Idolatry Haggai never identifies one spectacular sin. Instead, the people's problem was a thousand small priorities out of place. That is how idolatry usually works. Idols rarely appear obviously evil. More often they are good gifts—money, family, success, comfort—that become ultimate things. Israel's issue was not outright rebellion. It was gradual drift. The same danger confronts us today. Cheap Grace and Empty Religion The people's sacrifices continued, but their hearts remained distant from God. Dietrich Bonhoeffer famously warned against "cheap grace": Grace without discipleship. Grace without the cross. Grace without Jesus Christ. Religious activity cannot substitute for genuine repentance. This leaves us with a critical question: If everything they touched was unclean, how could they ever be restored? The Grace Beneath God's Blessing Haggai 2:15–19 God reminds His people of the years of frustration they experienced. Harvests failed. Crops underperformed. Blight, mildew, and hail struck their work. These were not random events. God Himself says: "I struck you." God's Discipline Is an Expression of Love God's discipline was not cruelty. It was mercy. Like a loving father willing to allow temporary pain to save his child from a greater danger, God was pursuing His people through hardship. The tragedy was not the discipline itself. The tragedy was that: "You did not return to me." Don't Mistake Comfort for God's Favor The absence of pain is not always evidence of God's blessing. Sometimes God's deepest love is expressed through His refusal to leave us alone. C.S. Lewis described believers as God's masterpiece. God refuses to abandon His work halfway finished. He loves us too much to leave us as rough drafts. Blessing Before Results Then comes one of the most surprising promises in the book: "From this day on I will bless you." Nothing had changed outwardly. The crops had not yet grown. The temple remained unfinished. The people had no visible evidence of blessing. Yet God promised blessing anyway. The foundation had been laid, and that was enough. God's promise precedes visible results. The King Beneath Our Hope Haggai 2:20–23 The final section turns to Zerubbabel. At first glance, Zerubbabel seems like an unlikely candidate for God's great promises. He was not a king. He was merely a governor serving under Persian rule. Yet God speaks astonishing words to him. The Signet Ring Promise God says: "I will make you like a signet ring." A signet ring symbolized royal authority. This language echoes God's covenant promises to David. Everything about the passage sounds like a royal coronation. Yet Zerubbabel never became king. So what is God doing? A Promise Bigger Than Zerubbabel Zerubbabel was never the destination. He was a signpost. God was preserving the Davidic line despite appearances. The throne looked empty. The kingdom looked dead. The promises looked forgotten. But God had not forgotten a single word. The Greater King When Matthew opens his Gospel, Zerubbabel appears in Jesus' genealogy. The promised King had come. Jesus is the true heir of David. Jesus is the faithful King. Jesus is the One who succeeds where Israel failed. Jesus bears the curse so His people can receive the blessing. The hope of Haggai is not a rebuilt temple. It is not a restored nation. It is not Zerubbabel. The hope of Haggai is Jesus Christ. Application 1. Obedience Often Comes Before Visible Results God promised blessing before the harvest appeared. We often want proof before obedience. God frequently works the opposite way. He calls us to trust Him before we see the outcome. Sometimes all God gives us is a foundation and a promise. The question is whether that is enough. 2. Don't Waste God's Discipline When hardship enters our lives, our first question is often: "How can I make this stop?" A better question is: "What is God teaching me through this?" Not every trial is direct punishment for sin. But Scripture teaches that God often uses suffering to refine us, awaken us, and draw us closer to Himself. When God exposes an idol, repent. When God reveals a misplaced priority, listen. When God loosens your grip on the world, don't cling tighter. The greatest tragedy is not suffering. The greatest tragedy is experiencing God's loving discipline and never turning back to Him. Conclusion Zerubbabel pointed forward to a greater King. Jesus arrived without worldly power, military strength, or political influence. He came as a carpenter from Nazareth. He died on a cross that looked like defeat. Yet that apparent defeat became the greatest victory in history. The cross brought salvation. The grave became the beginning. And today Christ reigns at the right hand of the Father. The people of Haggai's day were waiting for a king. Our King has already come. And because He has come, we know this truth: God's blessing comes not from our hands, but from His King. Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy link